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(What follows is a slightly amended version of the workshop notes that
accompany the workshop that Ken & Elizabeth Mellor do of the same name.) Urban Mystics are increasing in numbers in the modern world. We
are everyday people who are very committed to spiritual realisation and awakening. Most of us are very much the same as everyone else, working, raising families, finding our ways in the world. What may be different is the extent to which we are dedicated and committed to our spiritual purposes. We organise our daily lives so that we can fulfil those purposes as well as we can. However, from another point of view, this is probably very similar to the way many families organise themselves around activities such as football or other interests that excite and involve them.
Urban mystics come from all walks of life and backgrounds.
Whatever our origins, we are all interested in exploring our spirituality
and savouring the succulent fruits of doing so. At the same time,
we are interested in doing what we do as an integrated part of our everyday
lives. We want what we do to make a difference to the ease with
which we can do things in the modern world and the satisfactions and fulfilment
that comes from our day-to-day lives. Many are also interested in making a practical difference in the world so that we help to improve conditions for all on the planet and assure a better future for all.
Many millions of people are living like this these days and the numbers
are increasing. Vast numbers are experiencing the profound nourishment
that rewards mystical practice. Traditionally, this type of commitment
to mysticism was pursued in secluded places like mountain caves, deserts,
forests, or monasteries or convents. However, our modern quests for
fulfilment generally take place in the midst of the day-to-day world.
Involvement Not Seclusion
A defining characteristic of urban mystics is their involvement in
everyday life. They continue to deal with the practicalities of their
lives. Urban mysticism is a practical form of spirituality that we
pursue in our homes, at work, while caring for children, while walking
along the street, and while playing sport or sitting alone. As profoundly
effective as any other “brand” of mysticism has ever been, urban mysticism
is geared to a new and evolving humanity that exists today.
We learn that we can maintain our spiritual intentions and commitments
in everything that we do. The practices work in the midst of ordinary
activities and secluding ourselves is not necessary. We don’t need
to take ourselves away from the distracting influence of other people or
situations. Our practices help us to convert “distractions” into
assets that propel us ever more directly into Awakening.
THE QUEST OF QUESTS
Discovering how to experience Life directly and learning to master
the processes of doing so is the quest of quests for urban mystics.
Everyone is enlivened by Life. Everyone needs it, we seek it out
of need, and we hunger and thirst for it when we don’t have enough of it.
We have a primal urge to rediscover it, or if we have already made the
discovery, to expand our direct experience of it. Life animates us
and guides all that we do so that everything can seem designed to alert
us increasingly to Life in ways that we are not yet acknowledging.
The desire to become one with Life is compelling and addictive.
We are “Life junkies”. However, unlike usual addictions, ours
is wholesome, healing, fulfilling and beautiful.
The successful practice of urban mysticism is supported by our becoming
as clear as we can on what our current priorities are and how these priorities
relate to the realisation of Life. The Meditations and Exercise that
follow are designed to help you to sort these issues out for yourself.
Joining Directly with Life
The Vedic Mantra helps to link us directly to Life so that we experience
it with increasing immediacy and intensity. This is a very
powerful and ancient practice, one that we can use while doing almost anything.
Life is, itself, the answer to all fundamental questions, the solution
to all basic mysteries, the fulfillment of all primal need and desire.
Many mantras help us to connect to Life so that we discover this by living
it in our lives, including the Vedic Mantra.
Meditation 1: Vedic Mantra initiation.
This ancient mantra has great potency and produces wondrous effects.
Even if this meditation was our only practice, great progress is possible.
Also, because it is easy to use while doing other things, it is ideal for
busy people who want to keep some form of practice going throughout their
waking hours. (You can obtain a copy of a recording of this initiation/meditation
from our Website Shop -
Vedic Mantra Recording.)
Priorities/Life Vision/Goals
How we respond in our lives, what we emphasise, what we put our time
into - all of these show our actual priorities. As urban mystics,
we will do best if we are understand our existing priorities. With
these clear, we can modify them if necessary to make sure we are heading
in the directions that are important to us. Also, when combined with
committed action, clear priorities help to guarantee that we will get the
results we want. They become the guiding hand behind all that we
do as we shape our actions deliberately to promote Life-enhancing outcomes.
The meditation that follows included two meditations that are available
in our Website Shop. They are the Grounding Mediation and the Centering
Meditation -
Grounding Recording and Centering Recording
Mobile Meditation 1: Your Priorities
Step 1: Walk around outside slowly and attentively. Initially,
make your walking itself the meditation. Concentrate particularly
on centering and grounding. In other words, pay attention to your
observer and to the physical experiences of which you are aware both inside
and outside you.
Step 2: Keep centering and grounding and allow yourself to contemplate
what is fundamentally important in your life. What are your highest
priorities in life? What comes next? and next? This is
not something to analyse, nor to discuss with yourself. Simply bring
the issue of priorities into your awareness and allow your consciousness
to do whatever it does with that. Go with the flow that follows bringing
your priorities into your awareness stimulates, whatever it is.
Step 3: Keep centering and grounding and occasionally bring your
attention back to dwelling with, or holding your life’s priorities in your
awareness. Keep moving around also. Avoid standing or sitting
for long periods. It doesn’t matter if you seem to lose concentration
on “the issue” as you do this. You will have time to concentrate
and remember later if you need that.
Paired Exercise 1: Clarifying Priorities
We can often powerfully bring areas of our lives into perspective,
sound out the emphasis we give things, or discover the way things are moving
in our lives very powerfully through discussing them with others.
This paired exercise is to help you to identify your priorities clearly
in this way. If you don’t have anyone you can talk to about this
kind of thing, make notes to help you to stay attentive and to help you
to remember what you think about.
Step 1: Get together with your partner and take turns to discuss
your most important life priorities. You are to discuss what your
actual priorities are, what is important to you. If everything was
ideal, what would you give most time and attention to in your life?
What would come after that? and after that?
Step 2: What does the way you live indicate about your priorities?
The highest priorities that you live by are what you give most time and
intensity to day by day. So, what do you spend most time doing?
What comes next? and after that?
Step 3: How well do your two lists match?
SOLVING THE MYSTERY
For our practices to succeed they need to be effective. Our mysticism
needs to work. And how do we know when it is working? It is
when we are solving the mystery of Life, knowing what is fundamental in
all that we are and do. So we need to learn to experience Life as
directly and intensely as we can.
For some people the question: “Why would I do that?” or “Why bother?”
arises. The answer is: “Because it’s worth it”. For example,
knowing Life directly brings peace, love, joy and light - these are the
ever-present accompaniments of Life. Life nurtures our souls and
enlivens our beings and our bodies as nothing else can through these experiences.
Practically speaking, all sorts of things in our lives become easier.
These results alone are enough for us to undertake our quests.
Another question arises too: “Why is it such a mystery?” The
answer: “The mystery arises because Life is experientially unknown to most
people”. It lies hidden behind the events of life and hidden in ways
that seem to make it unreachable, invisible, inaudible. However,
this mystery is solvable because we can learn to experience Life directly
and intensely. Also, and this is very important, Life is continually
prompting us to experience it and to solve the mystery. And the solution:
it lies hidden behind our worldly occupations and preoccupations.
Discovering Life
The way we link directly to Life is through our souls, in particular
the “I AM” at the core of the individuality that each of us has.
The ways we do this are very practical. We use the centering, grounding
and mantra meditations, plus whatever other practices help to promote our
awakening to life energy flowing through us. They show their value
to us in how quickly and wonderfully they produce the results we seek.
After using them for long enough, we become Life and everything else dissolves
into it, too.
So in relation to the mystery of life, Life is the solution of that
mystery. To experience this solution (resolution), we need to establish
oneness in all that we are and do. The Biame Mantra is a powerful
means of helping us to do this. A recording of this Mantra Meditation
is in production. We will have it in the Shop as soon as we can.
Meditation 2: Biame Mantra initiation
Observing the Distractions
The Biame Mantra floods us with wonderfully soothing, healing, fulfilling,
brightening, sweetening and quietening energy. Its natural affect
is to produce oneness, wholeness, completion. At the same time, unless
we identify those aspects of our lives that we are using to keep us from
the quest, we may inadvertently block the mantra’s power.
Remember that what we do demonstrates what our actual priorities are,
whatever else we may claim, hope for or assert to be true. Urban
mystics need to develop a form of relaxed, alertness by which we remain
vigilant to ensure that they are keeping themselves on track.
Mobile Meditation 2: Noticing the Veils
Step 1: Walk around outside. Your primary objective is
to observe what you do to keep you from paying attention to Life.
You are walking in an environment filled with Life. Notice what you
do that interferes with your perceiving this.
To do this, you first spend time noticing the fullness
of Life in all that you are experiencing. What is on the “inside”
and the “outside” of you? While you pay attention to these two general
areas of your experience, keep noticing the various things you do that
interfere with your continuing to do this without interruption.
Dealing with Distractions
Myriad activities occupy us each day. Whether they are blessings
or not depends on how we go about dealing with them. For example,
we can do what we are doing and lose ourselves completely within the activity,
we can be inattentive to what we are doing, or pay attention to all sorts
of wounds, troubles, strife and discomfort. By contrast, we can practise
doing everything as a means of linking ourselves directly to Life.
Urban mystics regularly encourage themselves to keep doing this.
Naturally, we have variable success. All the same, by practising
it, we are more likely to succeed.
Clearly, some activities are inconsistent with direct spiritual advancement,
which is not to say that we won’t learn from doing them. Even so,
most things that we do can be done in ways that contribute directly our
direct experience of Life.
Paired Exercise 2: Pulling Back the Veils
Step 1: Take turns to discuss the following issues:
• what you do that promotes your spiritual awakening
• what you do that distracts you from your practice.
• what you do regularly that directly obstructs
your spiritual awakening
Step 2: Then discuss what practices you would like to do regularly
(possibly daily) to enable you to embrace Life at every opportunity. Keep notes of these activities for later use.
EMBRACING THE LIFE “WITHIN”
To this point, we have concentrated on both the purpose of urban mysticism
and the need to organise our lives practically so that we can do what is
necessary to produce the results we want. We now turn to the “inner”
processes and how to promote deep change and awakening. As with our
lives in the world, what we do internally influences the outcomes we get
very powerfully. So it helps to pay attention to what we are doing
to promote our “inner” awakening.
Two things stand out immediately. The first is repetition.
We need to do the practice. If it’s walking in the forest, we need
to go for walks, if it’s gardening, we need to garden, if it’s meditation,
we need to meditate... At the same time, while we are doing what
ever we have chosen, we can do other things to promote the inner processes.
Promoting Love, Gratitude and Joy
As we meditate, we can promote oneness with Life by making our systems
open and available so we become both receptacles for Life and vehicles
for expressing it into the world. We can do this by using the Inner
Smile Meditation.
Meditation 3: Inner Smile Meditation
Step 1: Sit or stand upright. Get yourself well grounded
by noticing the contact of your body with what is supporting you.
Centre yourself, too. Repeat one of your mantras at least briefly.
Step 2: As you sit there, notice your eyes. Allow them to
soften. Imagine that they are like clear windows through which you
are looking. Imagine that they are bathed in a loving balm that leaves
them feeling relaxed, clear, quiet, sweet and fresh. Keep doing this
until you can notice some softening, brightening, quietening or sweetening
in your eyes.
Step 3: Keep meditating on your eyes like this and encourage the
effects of what you are doing to spread. Gradually allow the softness,
transparency, quietness and sweetness to seep down your face through your
cheeks. Keep encouraging it until the whole front of your face is
completely saturated in the sensations from your eyes. When these
sensations reach your mouth, allow its corners to curl up a little.
If you notice your eyes wanting to close slightly or completely during
the process, allow them to do this.
Step 4: Now, physically smile with your eyes. Squeeze the
muscles in the corners of your eyes very slightly so that small smile lines
appear. Just a hint is fine. To heighten the effect as you
do this, you can imagine each eye is like a face that has its own smiling
eyes and mouth.
Step 5: Let the physical smile stay in your eyes for a while and
then, if it has not already, gradually allow it to spread to your
mouth, too. It is fine for this to be a light smile, although wide
smiles and toothy grins, even laughter, are acceptable too.
Allow yourself to experience the pleasure of the
smile through all of your senses. Also, let this pleasure keep going
all the way down the front of your body. As it does, allow it to
spread from there to fill up all of you: front, back, top, bottom, mid-line
and body wall. Encourage every part of you to which you give your
attention to relax, to let go, to become still and transparent. Keeping
doing all of this for several minutes, less if you don’t have much time.
Step 6: Imagine that you are filling up with Divine Love that
pours into you from within your heart, from above your body, or from all
around you. You are a vessel, a receptacle of Love, a spring of love
into and out of which love in pouring. You are filled with gratitude
as you are filled with Love and you give thanks for the blessings you are
receiving. As this occurs, you smile lovingly at whatever you notice,
making yourself open to and at one with the experiences you have.
Step 7: Now bring into your awareness aspects of your body, your
personality, your way of life, other people, things in the world around
you, situations and events. Smile lovingly at each of them and give
grateful thanks for the Love you feel and the opportunity of doing this.
Continue until the aspects of you, or people, things or events you smile
back at you.
Cultivating love for ourselves and for all else in our lives is “the
royal road” to full awakening. Loving, grateful acceptance of whatever
we have in our attention and the experiences this stimulates in us helps
us to open to and become one with all that we are experiencing. This
availability helps to produce a state of inner oneness that opens us as
nothing else can to the flow of Life through our systems. An important
hint is that we can experience loving, grateful acceptance for something
without liking it or agreeing with it. This distinction is important
at times.
Added to this, the physical act of smiling releases neurotransmitters
in our brains: serotonin and endorphin (which mimics the effects of morphine).
These chemicals influence our moods and our physical and other responses.
Serotonin directly stimulates us to feel happy at the same time as it reduces
our sensitivity to pain, and endorphin provides direct pain relief.
This softens our bodies and makes it easier for us to relax into whatever
we are experiencing.
Spreading the Benefits
From our own and other people’s points of view, it is best to spread
the beauty that we experience as our mystical practices bear fruit.
The practice involves becoming a source of beauty by accessing our own
beauty and then meditating that in a variety of ways into the world around
us. The more we do this, the more Life flows into and through us.
The field then affects others and they add to it in their own ways.
We then get the benefits of their contributions. Also, whatever we
do, think or feel transmits out into the world around us at all levels.
It then goes out from us, affecting everyone it contacts along the way,
gathering the same momentum and intensity with which we sent it forth until
it returns to us multiplied many times. This meditation is one way
to promote what we want deliberately.
Mobile Meditation 3: Filling the World with Smiles
Step 1: Go outside and walk around. Pay very close attention
to your physical experience, both your sensations and what is physically
around you. Keep yourself well centered in your observer as you do
this.
Step 2: Do the Inner Smile Meditation. As you do, keep looking
around you, listening to what you can hear, touching things, and smelling/tasting
what is there. With everything you notice, smile at it with grateful
love and saturate everything, yourself included with this. Keep doing
it the whole time you are outside.
Building Our Practices
As we have already notice, whatever we do as a practice and whenever
we do it, the results will depend very significantly on how much we apply
ourselves. Obviously, it is easier for some people than others to
do this, too. However, regardless of how easy it is for us to practise,
doing some thinking and planning about it usually helps. This exercise
is designed to help you develop an approach that is more specific and aligned
with you and your preferred life-style.
Paired Exercise 3: Making/Checking Your Practice
Step 1: Take turns to discuss with your partner the practice
that you think will work well for you. Allow yourself to talk about
whatever you will find helpful. No one here needs to agree with it,
no one else needs to do it, nor to agree with you doing it. In other
words, allow yourself free rein in thinking about what would be good for
you. Do this generally to begin with. Remember that you have
your notes from yesterday afternoon’s discussion to prompt you.
Step 2: Now become specific. When will you do what you are
thinking about? Where will you do it? With whom will you do
it? How long will you do it? How many times a day will you
do it? What will you need (cushion, special clothing...) in order
to do it? What arrangements would you need to make with others to
do it? Make brief notes of your answers. Also, make a deliberate
commitment that your partner witnesses about what you are going to do from
now on in your life.
THE FULL PRACTICE
As we progress lots of different things may help.
- Doing things with others. What we share intensifies, so let’s intensify what we want to build in our lives.
- Noticing the beauty in our lives. What we notice we get in life, so let’s keep noticing the aspects of our own experiences and the world that we would like to support and build into our lives.
- Dedicating our lives to the practices that we want to become a permanent part of who we are. What we worship we become, so let’s put the time and attention into what matters so we get what we want.
- Learning from those who have already mastered what we are learning is a powerful way of catalysing our own processes. Find Masters who are living exemplars of what we are learning and learn with them.
- Dealing with what is immediately in front of us today gets us to pay attention to the lessons Life is bringing to our notice. The next step is the one at our feet, so let’s take it, rather than distracting ourselves with things that are less immediate, or “on the horizon” of our lives.
Whatever our practices may be, the awakening process is a life-long
one. We can confidently expect to continue to benefit for the whole
of life. As the years pass, the benefits build. What we experience
as normal today is very different from what we will experience as normal
in twenty, or ten, or five, or one years time. Most of us cannot
conceive, even in our wildest dreams, of what our meditative and life experience
will be then. What we increasingly discover, or at least most people
do, is that the more they persist with their practice, the more awakened
they become and the more rewards they experience in this.
Meditation 4: Sunning the Soul
Step 1: Sit upright in a comfortable position. Get yourself
well grounded and centered. Do the Inner Smile Meditation.
Repeat one or both of your Mantras. Keep guiding your awareness onto
the particular steps that need more momentum, while doing your best to
do all the steps at the same time.
Re-entry
We go from this workshop back into our everyday lives. A little
preparation can make the transition as easy as possible, sometimes very
much easier. Several areas are important to consider. These
are: greeting the family and others and reconnecting with them, changing
old anchors, setting up new anchors, arranging support for you to help
you keep going with the practices you have devised for yourself.
Paired Exercise 4: Re-entry Arrangements
Step 1: Take turns to discuss the following things about re-entry
into your life. Think specifically and definitely about what you
will do. Your partner’s job is to help you plan very clearly and
concretely. Include:
• greeting the family and others and reconnecting
with them
• changing old anchors
• setting up new anchors
• arranging support for you to help you keep going
with the practices you have devised for yourself.
Step 2: Make notes of what you plan so that you have a memory
aid later on should you need it.
Produced by Biame Network
Inc.,
P.O. Box 271, Seymour,
Victoria 3661, Australia.
Telephone: 1800 244 254
International: +61 3 5799 1198
Facsimile: +61 3 5799 1132
Email: biamenet@eck.net.au
Website: www.biamenetwork.net
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